Feast of Good Friday

[Saint Augustine, Bishop, Father, Doctor of the Church]

I. What We Behold on The Cross
As they were looking on, so we too gaze on His Wounds as He hangs. We see His Blood as He dies. We see the price offered by the Redeemer, touch the scars of His Resurrection. He bows His Head, as if to kiss you. His Heart is made bare open, as it were, in love to you. His arms are extended that He may embrace you. His whole Body is displayed for your Redemption. Ponder how great these things are. Let all this be rightly weighed in your mind: as He was once fixed to the Cross in every part of His Body for you, so He may now be fixed in every part of your soul.

II. The Death of Death
He died, but He vanquished death; in Himself He put an end to what we feared; He took it upon Himself and He vanquished it, as a mighty hunter He captured and slew the lion.
Where is death? Seek it in Christ, for it exists no longer; but it did exist and now it is dead. O life, O death of death! Be of good heart; it will die in us, also. What has taken place in our head will take place in His members; death will die in us also. But when? At the end of the world, at the resurrection of the dead in which we believe and concerning which we do not doubt.

III. Glory in the Cross of the Lord
The Passion of our Lord and Savior Jesus Christ is the hope of glory and a lesson in patience. What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even died at the hands of the men he had created?
It is a great thing that we are promised by the Lord; but far greater is what has already been done for us, and which we now commemorate. Where were the sinners, what were they doing when Christ died for them? When Christ has already given us the gift of His Death, who is to doubt that He will give the saints the gift of His own life? Why does our human frailty hesitate to believe that mankind will one day live with God?
Who is Christ if not the Word of God: in the beginning was the Word, and the Word was with God, and the Word was God? This power of Himself to die for us: He had to take from us our mortal flesh. This was the way in which, though immortal, He was able to die; the way in which He chose to give life to mortal men: He would first share with us, and then enable us to share with Him. Of ourselves we had no power to live, nor did He of Himself have the power to die.
Accordingly, He effected a wonderful exchange with us, through mutual sharing: we gave Him the power to die, He will give us the power to live.
The Death of the Lord our God should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon Himself the death that He found in us, He has most faithfully promised to give us life in Him, such as we cannot have of ourselves.
He loved us so much that, sinless Himself, He suffered for us sinners the punishment we deserved for our sins. How then can He fail to give us the reward we deserve for our righteousness, for He is the source of righteousness? How can He, whose promises are true, fail to reward the saints when He bore the punishment of sinners, though without sin Himself?
Brethren, let us then fearlessly acknowledge, and even openly proclaim, that Christ was crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.
The Apostle Paul saw Christ and extolled his claim to glory. He had many great and inspired things to say about Christ, but he did not say that he boasted in Christ’s wonderful works: in creating the world, since He was God with the Father, or in ruling the world, though He was also a man like us. Rather, he said: Let me not boast except in the Cross of our Lord Jesus Christ.